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Freddy James

Thu, Jan 26 11:00 AM

Graveside service at P...

Iakov Chernin

Wed, Jan 25 1:30 PM

Graveside service at P...

Robert Brodi

Wed, Jan 25 11:00 AM

Graveside - Bathurst L...

Phyllis Wasserman

Wed, Jan 25 10:00 AM

Chapel service at Stee...

Janet Waisglass

Wed, Jan 25

Private Family Service

Felix Dyman

Tue, Jan 24 2:00 PM

Graveside service

Hanka Grunzeweig (Née Guttman)

Tue, Jan 24 1:00 PM

 

Samuel David Sumner

Tue, Jan 24

Burial in Israel

Craig Starkman

Mon, Jan 23 2:00 PM

Steeles Memorial Chapel

Olga Igra

Mon, Jan 23 12:00 PM

Graveside service

Estrella Alonso

Sun, Jan 22 12:00 PM

Steeles Memorial Chape...

Jean Ruth LeVine

Sun, Jan 22 10:30 AM

Steeles Memorial Chape...

Phyllis Wasserman

Wed, Jan 25 10:00 AM

Private

 

Janet Waisglass

Wed, Jan 25

Private

10 Flamingo Rd. Thornhill

Samuel David Sumner

Tue, Jan 24

Baycrest Apotex, 3560 ...

Jean Ruth LeVine

Sun, Jan 22 10:30 AM

1700 Avenue Rd., Toron...

Yuri Briskin

Mon, Jan 09 9:30 AM

Private

 

Miguel Roger

Wed, Jan 04 10:00 AM

Private

Private Shiva

Sofia Kalinitchenko

Mon, Dec 26 9:30 AM

Private

 

Roza Tsaiguer

Thu, Dec 22 10:00 AM

Private

 

Avraham Katzman

Tue, Dec 20 10:00 AM

Private

 

Ruth Silverberg

Sun, Dec 18 10:30 AM

Private

 

Shimona Sima Waldston

Thu, Dec 15 10:00 AM

Private

 

Samuel Mamann

Wed, Dec 14 10:00 AM

109 Lisa Crescent, Tho...

Beth Tzedec Memorial Park

Cemetery Address

5822 Bathurst Street, Toronto (On the west side of Bathurst, north of Finch)

Fax

416 665-1537

Cemetery Description

From rented quarters on Richmond Street in 1883, to 20 years at the corner of University Avenue and Elm Street and 50 years on University south of Dundas Street, Goel Tzedec was a leading congregation in the city of Toronto. Founded as an Orthodox congregation on the principles and observances of traditional Judaism, in 1925 Goel Tzedec officially enrolled in the Conservative Synagogue movement.  Entering the new age, the congregation introduced family pews, adopted a revised Siddur (prayer book), added English prayers to the service and invited girls coming of age to celebrate a Bat Mitzvah.

Beth Hamidrash Hagadol, popularly known and more commonly called the McCaul Street Synagogue, began four years after Goel Tzedec was born, in a small but bright room above a blacksmith's shop at the corner of Richmond and York Streets. By 1904, the congregation first moved into and then renovated the former McCaul Street Methodist Church, converting it to a magnificent House of Prayer. With a new home came a new name: Beth Hamidrash Hagadol Chevra T'hilim (The Great House of Prayer of the Congregation of Psalms).

Together, the two congregations melded to birth Beth Tzedec Congregation with a mission “to build an affirmative Judaism, to bring the miracle of the Bible into our daily lives, to plant love of our tradition in our hearts, to inspire respect for religious life in our community and promote a religious fellowship among all its citizens.”

“A view of the past, a vision for the future,” Beth Tzedec is here for you.

 

Jewish Customs at Cemeteries

Basic respect should be shown. Refrain from eating, shouting, singing. Try to avoid walking on the graves if possible.

Learn More
A visit may evoke words of Psalms or the El Maleh Rahamim memorial prayer. Sephardic liturgy’s Hashkaba prayer is said in hope of a peaceful rest for the departed. Syrian Jews read the lines of long acrostic Psalm 119 that spell out the Hebrew name of the deceased. This psalm expresses loyalty to the word of God and hope for salvation. The words that come to mind are also prayers if only written in the prayer book of the heart.

With minor exception you can visit a cemetery or grave on virtually all weekdays. Visitation are customarily not made on chol ha’moed–the middle days of Passover and Succot–nor on Purim, as these are holy days of joy. While visitation of the grave is permitted at almost any time, excessive visits are discouraged. “The rabbis were apprehensive that frequent visiting to the cemetery might become a pattern of living thus preventing the bereaved from placing their dead in proper perspective” (The Jewish Way in Death and Mourning, Maurice Lamm, p. 192).

Because contact with a dead body is considered a defilement, Kohens are not allowed into a cemetery except in the case of a very close relative, because they would then be unclean and unable to perform their priestly function. For the rest of us, the mitzvah (blessing) of performing these services for a departed person outweigh the defilement of being made unclean.

Transitions in Jewish life are often accompanied by water. A body is bathed in a poignant, dignified ceremony before burial. Jews-by-choice mark their entry into the Jewish people by immersing themselves in mikveh waters. Similarly, hands are washed after a cemetery visit to mark the departure from the surroundings of death to an attachment with life. Many of the cemeteries in the Toronto area have hand washing stations, many of which have been built by Steeles Memorial Chapel

When visiting Jewish graves the custom is to place a small stone on the grave using the left hand. This shows that someone visited the gravesite, and is also a way of participating in the mitzvah of burial.

Leaving flowers is not a traditional Jewish practice.

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